Volume 11 includes chapters on the analysis of dybbuk possession and exorcism in Judaism (Y. Bilu); crisis and continuity in the personality of an Apache shaman (L. B. Boyer et al.); culture shock and the inability to mourn ( H. Stein); charismatically led groups (L. Balter); the psychoanalytic and social aspects of telephoning (R. Almansi); and an ethnographic study of hermaphroditism ((G. Herdt \u0026 R. Stoller).
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